On 6 December, delegations from both the Yemeni government and the Houthi rebels began peace talks near Stockholm. Abdullah al-Alimi, a representative of the Yemeni government, tweeted that the conference was ‘a true opportunity for peace’. Mohamed Abdelsalam, who heads the Houthi delegation, promised to ‘spare no effort to make a success of the talks’. Pray for God to quell the scepticism of observers. Pray for the Yemeni government to resist launching an all-out attack on the key port city of Hudaydah, currently controlled by the rebels. The talks began encouragingly, with an agreement to exchange 5,000 prisoners: see

Five new reports - about Egypt, Ethiopia, Iraq, Colombia and the Central African Republic - unmask the multiple domestic, societal and state dynamics used in the persecution of Christian women and girls in each country. When viewed individually, the tactics used - from subtle discrimination surrounding access to education, through to extreme violence - appear unrelated. But now each of these reports, by Open Doors International, catalogues the inter-related web of dynamics and tactics, and highlights the ‘domino’ impact of simultaneous persecuting events. The resulting picture is akin to the anguish caused by a thousand paper cuts, plus (all too often) much deeper wounds. While men often face much more obvious and public forms of pressure and persecution for their faith, women’s suffering is often in daily life. For further information from these reports, click the ‘More’ button.

Politicians are challenging Donald Trump’s relationship with Saudi Arabia. Senator Elizabeth Warren said that the president has refused to halt weapons sales because he is more interested in appeasing US defence contractors than in holding the Saudis accountable for Jamal Khashoggi’s murder or for thousands of Yemeni civilians killed by those weapons. Senator Bernie Sanders is equally critical of Trump’s relationship with the Saudis, citing it as an example of his liking of foreign dictators. The Senate voted 63-37 to run with Sanders’ resolution to force Trump to end US support for the Saudi-led coalition in Yemen. That same day, it emerged that Riyadh had confirmed a $15 billion deal with defence contractor Lockheed Martin for a missile defence system. One observer said Trump’s determination to preserve Saudi arms sales was an example of the ‘stranglehold of defence contractors on our military policy’.

The high degree of Turkey’s religious nationalism places incredible pressure on Christians. The government doesn’t target Christians directly, but its nationalistic bias leaves little room for Christians to preach the gospel, which is considered an opposing message. Converts from Islam face social opposition, and often lead double lives to keep their faith hidden from family and community. If found out, they might be threatened with divorce and loss of inheritance rights, and all Christians face employment discrimination. Pray for Muslim-background converts to minister graciously and wisely to their families, especially if they are labelled and treated as traitors. Pray for evangelist David Byle who was refused re-entry into Turkey to be with his family. He had lived and preached there for 19 years and had experienced increasing harassment. See

Many thousands of Christians came to Melbourne for ‘Awakening Australia’, as part of a mission to bring 100,000 Australians to Jesus. Leaders spent the weekend preaching the gospel, leading people to Christ, and commissioning them to share the love of Jesus with others. Participants included Bethel Music, Todd White, Heidi Baker, Jake Hamilton, Daniel Kolenda, and Bill Johnson. ‘Hundreds were born of God as they responded to Jesus. There is truly something remarkable happening in Australia! There is an Awakening, a sound in God's people here, that will shake the nation’, said Ben Fitzgerald, leader of Awakening Europe. The weekend saw powerful moments of freedom, deliverance and salvation, followed by mass baptisms for those who gave their lives to Christ. Thousands proclaimed the gospel in the streets. ‘I can't believe this is happening in Australia,’ Fitzgerald said.

There are men and women who pray in the European Commission, even though it adopts a neutral position towards all religion and any display of it. However, this does not mean that religion and beliefs are banned from Commission buildings. About 175 staff members, from different denominations and nationalities, take part in one of the seven prayer meetings that gather on a weekly basis on Commission premises. Numbers vary as many can only take short breaks because of their heavy workload. Each prayer group in principle is independent of the others, although there have been some joint events in recent years.

‘As believers in Almighty God we have the authority to call for divine order in the Government, in Brexit, in the economy, and in every section of society. This is a “Daniel” moment when God's people can come before Him, crying out for His mercy and forgiveness as we confess our sins as a nation and call for His will to be done, in these crucial days. On 30 November Christians across Scotland and the nations will be united in prayer for the Prime Minister, Cabinet, MPs, Scottish First Minister, her Cabinet, and MSPs. We are praying for wisdom, clarity and unity. We can add our voices on that day, and in the coming days pray for our MPs by name. We must avoid being influenced by anger, fear, confusion, criticism or division, and instead lift our eyes to the One with all the answers, confident that as we do so it's not our battle, it's His battle!’

Representatives from the Roman Catholics, Methodists, Presbyterians, and the Church of Ireland met in Belfast on 22 November to discuss the Brexit challenges and pray. In a joint statement, they said that relations between people in the Republic of Ireland and Northern Ireland, and between the Republic and the UK, had 'improved and deepened over the past thirty years’, and that the message of Jesus to 'love your neighbour' was guiding their response to Brexit. They added. 'We pray at this time that the tensions which the Brexit negotiations entail will not be allowed to undermine the good relationships and mutual understanding which are so important for us to work together for the common good.' They pleaded with people in positions of leadership to ‘keep the debate around Brexit civil, to speak with grace, and to weigh their words carefully’.

Many Iranian families settled in London after fleeing the former Shah and later fleeing his overthrower, Ayatollah Khomeini. 2001 brought fresh asylum movements of Farsi-speaking refugees, from Western Europe and Eurasia. Now there is a new wave of asylum seekers. In November, 78 of the 100+ refugees rescued in the English Channel were Iranian families. They were rescued by UK and French border force vessels from unsafe dinghies, or when entering the port of Dover on stolen French fishing boats. Some have been apprehended clambering up Folkestone’s rocks. The Home Office said, ‘We have stepped up deployments of our coastal patrol vessels along the south-east coast. However, this is not an issue that can be resolved by maritime resources alone.’ Iranian migrants in northern France said that they are determined to take whatever risks necessary to enter Britain. See 

The Archbishop of Canterbury has set out his vision for the next once-in-a-decade meeting of the bishops of the Anglican Communion, in 2020. He said, ‘The world needs the good news of Jesus Christ; it needs to see it in our actions, envy it in our love together, and hear it in confident proclamation of the good news of Jesus.’ He acknowledged the ongoing disagreements over sexuality and the interpretation of Scripture. ‘We have very important differences, but we must show that we respect each other as sisters and brothers in Christ, and that we learn to disagree in a way that demonstrates that we love and value each other. Whatever views we come with, we come to be under the authority of Scripture, and inspired by the Spirit.’ He is currently sending invitations to every active bishop (and spouse) in the Anglican Communion.